What is Islam
<LI>Who are the Muslims?
<LI>What do Muslims believe?
<LI>How does someone become a Muslim?
<LI>What does ‘Islam’ mean?
<LI>Why does Islam often seem strange?
<LI>Do Islam and Christianity have different origins?
<LI>What is the Ka’ba?
<LI>Who is Muhammad?
<LI>How did Muhammad become a prophet and a messenger of God?
The Mountain of Lightwhere Gabriel came toProphet Muhammad. As soon as he began to recite the words he heard from Gabriel* and to preach the truth which God had revealed to him* he and his small group of followers suffered bitter persecution* which grew so fierce that in the year 622 God gave them the command to emigrate. This event* the Hijra* ‘migration’* in which they left Makkah for the city of Madinah some 260 miles to the north* marks the beginning of the Muslim calendar.
After several years* the Prophet and his followers were able to return to Makkah* where they forgave their enemies and established Islam definitively. Before the Prophet died at the age of 63* the greater part of Arabia was Muslim* and within a century of his death Islam had spread to Spain in the West and as far East as China.
The Prophet’s Mosque* Madinah* the dome indicates the place where his house stood and where he is buried. <LI>How did the spread of Islam affect the world?
Taj Mahal* India. Hui Shen Mosque* China* Built in the 7th Century.
تم بحمد الله
. Tanween: Language: Is the vote, a beautiful sound that sends at the same listener delight, so said N. reader or Flying Nun.
Idiomatically: is a non-static catch last names rude and not wrong, Tfariqha and occiput. It Alfathtan or Aldmtan or Alexrtan which Nntgahma Nona static in the last name when connected including beyond, Mthelalima wise), and when the moratorium on name Nntgahma Scona if Tanween Dmtin or Xrtin such as: (Aziz – wise) or Nntgahma ups thousand if Tanween slots (such as Knowledge).
السكت: reading is cut with a stop breathing by two movements, then resume movement is the amount of extension or finger catch, this ruling comes in four places in the Quran, and his mark character (s) that are placed above the floor.
Instability: the vibration director consonant, both Scona naturally or because of the moratorium until you hear a tone of strong, be strong if they come in the last word was endowment it is called (worried major), and be less powerful if they come in the middle of the floor and called (worried junior).
Noon static: It is not a movement (not a slot or Vibrio or crumb), such as: (A – of – you).
Endowment and complete cessation of: (endowment is cut pronunciation reading, either temporarily or permanently to finish them, and be cut by the same breathe normally do.) (Complete cessation: Is the moratorium on the word that is the meaning of what happened before or concerning Then, rude and meaningless and often What will be in the following positions: (1) the end of the verses. (2) the end of the stories. (3) the end of the fence.
LV Hassan: is to stand on the word was out and meaning but then relate to the rude and meaning.
His reign (may stay then, but not including initiation may then only if what follows is the beginning of a new verse, for example: (Praise be to Allah).
LV ugly: is to stand on the word listener does not understand it or understand the meaning is the meaning
The meaning of the verses, for example: (God is not ashamed to beat, for example …).
LV enough: is to stand on the word’s not about what then do not relate to accepted
Rude (expression), but the meaning of what follows sense of what came before.
Manage Qur’an: Those are the end of the recitation should be for the reader to request clarification from all any what suits it .. It Koran includes mention of the attributes of God Almighty and his actions and stated the conditions of his prophets and conditions of the rejecters them .. He said his orders and Zoajerh said Heaven and Hell was narrated from Abu Dhar may God bless him He said: The Messenger of Allah may Allah bless him and us for the night so he repeated a verse "The punish them, they are slaves though you forgive them, you Aziz al-Hakim." Some of the righteous say "Ayatollah not Otfhmha nor where my heart is not prepared to reward."
Lamination thousand: thinning if it is not accepted by one aggrandizement characters.
Alra thinning: Thinning: in the case of Al Wasl if they are broken or static after the break.
Osteoporosis: In the case of suspension if calm after breaking up or accepted by J. calm.
Laminating lam: Osteoporosis: the word God if preceded by a broken character. Osteoporosis: Always in the non-word Majesty.
Magnification thousandth: Tfajm If accepted character مفخم.
Magnification Alra: Tfajm: If Then came a character magnification is connected to.
Tfajm: In the case of Al Wasl, in the case of endowment asset aggrandizement.
Magnification lam: Tfajm: in utter Majesty if preceded by annexation or open.
ABC slurring: six ABC, an ABC word (Armlon). Slurring types (1) إدغام the Bgenh. (2) إدغام the without غنة.
ABC Username: There are six character set early in the words of the following sentence: If you missed meant darling Hemeny the experience "
In the House of Poetry follows:
Prod Vhae the then H. Manmltan the eye and then again X..
ABC Alaqlab: Alaba only.
Letters aggrandizement and attenuation: letters divided by aggrandizement and laminating into three sections:
(A) – capital letters always Tfajm.
(B) – thinning letters always.
(C) – letters Tfajm and thinning as the case may be.
ABC instability: five characters set in my (pole grandfather).
Natural letters tide: Characters tide natural three:
(1) Open static millennium earlier.
(2) static waw integrated is the earlier.
(3) Z static Broken what came before.
It meets three characters in word (Nouhaha).
The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background.
Becoming a Muslim is a simple and easy process that requires no pre-requisites. One may Convert alone in privacy, or he/she may do so in the presence of others.
If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay.
The “Shahada” is the first and most important of the five pillars of Islam.
With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.
Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:
“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim)
When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not to be overburdened by sins committed before their acceptance.
The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as many good deeds as possible.
The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:
“…The only religion in the sight of God is Islam…” (Quran 3:19)
In another verse of the Holy Quran, God states:
“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)
In another saying, Muhammad, the Prophet of God, said:
“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word(God created him through His statement, “Be!)
which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)
The Prophet of God, may God praise him, also reported:
“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to worship except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)
The Declaration of the Testimony (Shahada)
To Convert to Islam and Become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:
I testify “La ilah illa Allah, Muhammad rasoolu Allah.”
The translation of which is:
“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”
To hear it click here or click on “Live Help” above for assistance by chat.
When someone pronounces the testimony with conviction, then he/she have Become a Muslim. It can be done alone, but it is much better to be done with an adviser through the “Live Help” at top, so he may help you in pronouncing it right.
The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Holy Quran:
“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me.’” (Quran 21:25)
This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.
Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life.
Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.
The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God.
This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden.
One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.
One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:
“And indeed you are upon a high standard of moral character.” (Quran 68:4)
God also said:
“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)
He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:
“His character was that of the Quran.” (As-Suyooti)
To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:
“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)
It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.
“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)
All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.
We welcome you to Islam
بارك الله فيكى
Oh Allah, Forgive all my sins)
great and small, the first and the last,
(those that are apparent and those that are hidden
[Muslim:1/350]
اللهم اني اعوذ برضاك من سخطك, وبمعافاتك من عقوبتك, واعوذ بك منك, لااحصي ثناء عليك انت كما اثنيت على نفسك
Oh Allah, I seek Protection in Your Pleasure
from Your Anger, and I seek Protection in Your
Forgiveness from Your Punishment. I Seek Protection in You from You. I cannot count Your Praises. You are as You have Praised Yourself
[Muslim 1/352]
اللهم أعني على ذكرك, وشكرك, وحسن عبادتك
Oh Allah, Help me to Remember You, and Thank You, and Worship You in the Best of manners
اللهم إني أعوذ بك من البخل, وأعوذبك من الجبن, وأعوذ بك من أن ارد إلى أرذل العمر, وأعوذبك من فتنة الدنيا وعذاب القبر
Oh Allah, I seek Your Protection from miserliness
I seek Your Protection from cowardice, and I seek Your Protection from being returned to feeble old age. I seek Your Protection from the trials/troubles of this world and from the torment of the grave
اللهم إني أسألك الجنة وأعوذ بك من النار
Oh Allah, I ask For Paradise, and
Protection from the fire
اللهم إني أسألك يا الله بأنك الواحد اللأحد الصمد الذي لم يلد ولم يو لد يكن له كفوا أحد, أن تغفر لي ذنوبي إنك أنت الغفور الرحيم
Oh Allah, I ask, Oh Allah, You are the One
The Only, Self-Sufficient Master, Who was
not Begotten and Begets not, And none
is equal to Him, Forgive my sins,
surely You are Forgiving, Merciful
اللهم عافنى فى بدنى, اللهم عافنى فى سمعي, اللهم عافنى فى بصري
Oh Allah, Grant Health to my body, Oh Allah
Grant health to my hearing, Oh Allah,
Grant health to my sight
اللهم انت ربي لا إله إلا أنت, خلقتنى وأنا عبدك وأنا على عهدك ووعدك ما استطعت, أعوذبك من شر ما صنعت, أبوء لك بنعمتك على وأبوء بذنبى فاغفر لى فإنه لا يغفر الذنوب إلا أنت
Oh Allah!, You are my Lord, there is No deity
but You. You Created me and I am Your
servant and I am trying my best to keep
my Oath (of faith) to You and to seek
to live in the hope of Your Promise.
I seek Refuge in You from my greatest evil
deeds. I acknowledge Your Blessings upon
me and my sins. So forgive me, for none
but You can forgive sins
..سوف يآتي يوم وآكون..
.. ..
{للابــد}
…
إلهي إن كان الندم على الذنب توبةً
ف إني و عزّتك من النادمين و إن كان ( الاستغفار) من الخطيئة حطّةً
فإني لك من المستغفرين لك العتبى حتى ترضى
يا كاشف الضرّ ، يا عظيم البر ، يا عليماً بما في السرّ يا جميل الستر !
استشفعت ب جودك و كرمك إليك و توسّلت ب جنابك و برّحمكلديك
فاستجب دعائي و لا [تخيّب فيك رجائي ] ~
